Hazrat Musa as Ka Mojza | Prophet Moosa Firon Waqia | Moses Story | Qasas ul Anbiya | IslamInside
Hazrat Musa Ka Mojza as Aur Firon Ka Mahal | حضرت موسیٰ علیہ السلام کا معجزہ https://islaminside7.blogspot.com Voice, Research, Concept & Produced by#AashanAshfaque Assalam-O-Alaikum.... Aaj Ham Baat Karengy Hazrat Musa as Ka Mojza ke bary mein. Video Dekh Kar Comments Me Apni Raai Ka Izhar Zarur Keejiyega And Hamari Video Aap Ko Achi Lagi Ya Video Me Di Gayi Malumaat ... To Video Ko Apny Friends Ke Saath Share Keejiye ... Shukriya Voice: Aashan Ashfaque
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Mūsā ibn ʿImrān[1] (Arabic: ٰمُوسَى, romanized: Mūsā) known as Moses in Judaeo-Christian theology, considered a prophet and messenger in Islam, is the most frequently mentioned individual in the Qur'an, his name being mentioned 135 times.[2][3] The Qur'an states that Musa was sent by God to the Pharaoh of Egypt and his establishments and the Israelites for guidance and warning. Musa is mentioned more in the Qur'an than any other individual, and his life is narrated and recounted more than that of any other prophet.[4] According to Islam, all Muslims must have faith in every prophet (nabi) and messenger (rasul) which includes Musa and his brother Aaron. The Qur'an states: And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet. And We called him from the side of the mount at [his] right and brought him near, confiding [to him]. And We gave him out of Our mercy his brother Aaron as a prophet. — Quran, sura 19 (Maryam), ayat 51–53[5] Musa is considered to be a prophetic predecessor to Muhammad. The tale of Musa is generally seen as a spiritual parallel to the life of Muhammad, and Muslims consider many aspects of their lives to be shared.[6][7][8] Islamic literature also describes a parallel between their believers and the incidents which occurred in their lifetimes. The exodus of the Israelites from Egypt is considered similar to the (migration) from Mecca made by the followers of Muhammad.[9] Musa is also very important in Islam for having been given the revelation of the Torah, which is considered to be one of the true revealed scriptures in Muslim theology, and Muslims generally hold that much of the Torah is confirmed and repeated in the Qur'an. Moreover, according to Islamic tradition, Musa was one of the many prophets Muhammad met in the event of the Mi'raj, when he ascended through the seven heavens.[10] During the Mi'raj, Musa is said to have urged Muhammad to ask God to reduce the number of required daily prayers until only the five obligatory prayers remained. Musa is further revered in Islamic literature, which expands upon the incidents of his life and the miracles attributed to him in the Qur'an and hadith, such as his direct conversation with God. Pharaoh (/ˈfɛəroʊ/, US also /ˈfeɪ.roʊ/;[1] Coptic: ⲡⲣ̅ⲣⲟ Pǝrro) is the common title of the monarchs of ancient Egypt from the First Dynasty (c. 3150 BCE) until the annexation of Egypt by the Roman Empire in 30 BCE,[2] although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added. In Egyptian society, religion was central to everyday life. One of the roles of the pharaoh was as an intermediary between the gods and the people. The pharaoh thus deputised for the gods; his role was both as civil and religious administrator. He owned all of the land in Egypt, enacted laws, collected taxes, and defended Egypt from invaders as the commander-in-chief of the army.[3] Religiously, the pharaoh officiated over religious ceremonies and chose the sites of new temples. He was responsible for maintaining Maat (mꜣꜥt), or cosmic order, balance, and justice, and part of this included going to war when necessary to defend the country or attacking others when it was believed that this would contribute to Maat, such as to obtain resources.[4] During the early days prior to the unification of Upper and Lower Egypt, the Deshret or the "Red Crown", was a representation of the kingdom of Lower Egypt, while the Hedjet, the "White Crown", was worn by the kings of the kingdom of Upper Egypt. After the unification of both kingdoms into one united Egypt, the Pschent, the combination of both the red and white crowns was the official crown of kings. With time new headdresses were introduced during different dynasties like the Khat, Nemes, Atef, Hemhem crown, and Khepresh. At times, it was depicted that a combination of these headdresses or crowns would be worn together.
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